Believers Armed and Dangerous

Here is the second post looking at the lives of the major characters of the New Testament after Jesus’ resurrection.  This time it’s the apostles, James the Just, and Lazarus:

Matthew: Matthew seemed to want to stick around Palestine where he preached the gospel and ministered to many before heading out to, “other countries.”  “Other countries,” is not defined.  Church tradition says he died a martyr’s death but that death is not described.

James the son of Alphaeus:  Also known as “James the Less.”  Little is known about this James.  Many historians believe he remained in Jerusalem and was stoned to death by an angry mob.

Thaddaeus:  Also called St. Jude, Thaddaeus is the patron saint of lost causes.  He traveled spreading the gospel to Armenia, Osroene, and Iran where he was run through with a spear by an angry mob.  He and Simon the Zealot are the only two apostles martyred together.  Before his death, Thaddaeus is said to have looked at the crowd then turned to Simon and said, “I see that the Lord is calling us.”

 Simon the Zealot: Is said to have preached in Mauretania, Africa, Britain, and Iran where he suffered martyrdom alongside Thaddaeus (Jude).  While in Iran, the Magi reportedly saw Thaddaeus and Simon cast demons from their Temple.  Because of this, the magi encouraged an angry mob to kill the Christians.  Simon was sawn to pieces.

Judas Iscariot:  Judas, of course, hanged himself (Matt. 27:5) for betraying our Lord.  He may well have used a tree with a branch which extended out over a cliff.  Later, either the tree branch broke or the rope was cut, and the body of Judas fell and burst open (Acts 1:18).  It is interesting to me that every time his name is mentioned in the Scripture, he is either in the act of betraying Jesus or his betrayal is noted.

Matthias: Matthias was elected to be the replacement for Judas Iscariot (Acts 1:15-26).  It looks like Matthias might have travelled with the gospel to Armenia and helped Andrew with the cannibals of Scythia.  Tradition has it that he returned to Jerusalem and was stoned to death by an angry mob of Jews around 51 a.d.

Paul: Paul, of course, traveled throughout the Roman world sharing the gospel with the gentiles.  He also was the writer of much of the New Testament.  As a Roman citizen, it was illegal to crucify Paul, so he was beheaded sometime after the great fire in Rome (64 a.d.) but before Nero’s reign ended in 68 a.d.

James the Just:  James the Just was the half-brother of Jesus and head of the church in Jerusalem.  That church kept many Old Testament traditions as do many Messianic Jews today.  Because of this, the Jewish leaders thought James to still be a practicing Jew and asked him to stop the preaching of Jesus.  This he would not do and proclaimed the gospel throughout the city.  As a result, in 62 a.d., James was taken to the top of the wall of the temple and thrown down.  The fall did not kill him, though.  He was stoned and beaten to death.

James was a righteous man and recognized as such by the citizens of Jerusalem.  He was called “Old Camel Knees” because of what the hours of daily prayer had done to his knees.  He was such a just man, that when Jerusalem was overthrown and the temple destroyed in 70 a.d., many blamed the destruction on the way they had killed James the Just.  James is the writer of the book of James in Scripture.

Lazarus:  Lazarus is thought to have fled Jerusalem around the time of Christ’s crucifixion as the Jews sought him as well.  He went to Cyprus and stayed there.  Later, it is said, he met Paul and Barnabas in Kition in Cypress and was ordained by them to be bishop of Kition where the Church of St. Lazarus exists today. 

Another tradition says that Lazarus, Mary, and Martha were set adrift in a boat which eventually arrived at Gaul.  They evangelized the people there, and Lazarus was said to have become the first bishop of Marseille.

     People don’t live as these men and women did for something they don’t believe, and they don’t die for a lie.

I thought it would be helpful to look at what happened to major figures in the New Testament after the resurrection of Christ.  The lives of these men teach us truth is something to cling to share and die for, faith is a lifelong pursuit.  They show the truth of the gospel in that few people will gladly give their lives for a lie; certainly not all. 

We don’t have verified history for many of these lives: just church tradition.  I’m not ignoring the work the women did.  There is just very little recorded about them. 

Tens of thousands of people came to know Christ through the direct ministry of these men, millions through their inspired writings.

This will appear in two parts.  Part II next week. 

Peter:  Peter traveled around Asia Minor, Syria, Palestine, and Rome where at age 70 he was crucified upside down after first watching his wife crucified.  During the entire ordeal, he constantly encouraged her to remember Christ.  Peter chose to be crucified upside down.  He didn’t believe himself worthy to die as his Lord had.

Andrew:  Andrew seemed to prefer sharing the gospel in individual conversations rather than preaching to large crowds.  The governor of Patrae, Greece believed Andrew’s healing and conversion of the governor’s wife brought an alienation of affection.  He condemned Andrew to the cross, but commanded no nails be used so Andrew would die of exposure and exhaustion.  A crowd gathered around Andrew’s cross day and night as he told of his glorious Lord until his death.  He is credited with at least 2,000 converts to Christ in his lifetime.

James the son of Zebedee:  Also known as “James the Greater.”  According to Acts 12:1-3, James was killed (probably beheaded) by Herod Agrippa very early in the life of the early church.

John the son of Zebedee: John is said to have lived a full life and was perhaps the only one of the 12 to die a natural death.  Jesus asked him to watch over His mother (John 19:26-27) which he did.  John ministered throughout Palestine and Asia Minor.  Tertullian and Jerome tell us that John was thrown into a cauldron of boiling oil in Rome but survived.  He died reminding his flock to love one another.  He was nearly 100.

Philip: A number of early church fathers and historians believe Philip the apostle and Philip the deacon to be the same individual.  Eusebius, Tertullian, and Polycarp are among them.  Philip was an evangelist and ministered in Palestine, North Africa, and Asia Minor.  He was martyred as was Peter: crucified upside down. 

Bartholomew: Bartholomew spread the gospel through Palestine, Armenia, Asia Minor, and Central India.  The local governor in India liked Bartholomew, but the king did not.  He was skinned alive and crucified praying for his executioners and preaching to the crowds which gathered.  The church he started in India lasted several centuries.

Thomas: Though called, “Doubting Thomas,” Thomas had one of the most active ministries of the 12.  He left Palestine early and spent many years ministering in Osroene, a nation just north of Palestine and became a national hero there.  He returned to Jerusalem briefly before setting sail for India where he planted several churches.  Most of these are still there today, and the people call themselves “St. Thomas Christians.”  Thomas was martyred by local Hindus who were threatened by the new religion and thought it might replace Hinduism.  He died thanking God for all His mercies.

Early in the third century, a monk and theologian named Sabellius came up with the idea that God is not triune, that He is really just One Person who wears three hats, the Father hat, the Son hat, and the Holy Spirit Hat.  This was rightly seen as heresy and the church excommunicated Sabellius in 220 A.D.

The understanding of the trinity was in its early stages in the third century.  The church believed  the Father was God, the Son was God, and the Holy Spirit was God.  They just didn’t know how that worked seeing the Bible also says there is only One God.  There were several heretical answers to this problem.  Sabellius’ heresy was one of the more prominent. 

Around the same time, Dionysius of Alexandria, in an attempt to disprove Sabellius, taught that the Father, Son, and Holy Spirit were three separate gods.  He was quickly corrected by other scholars and changed his view.  Arius of Alexandria, in another effort to fight what he thought was the return of Sabellianism, taught that only the Father was God and that He had created the Son.  “There was when the Son was not,” was his famous statement.  He was refuted by Athanasius, yet it took the Council of Nicea (325 a.d.) to resolve the matter and show that the church supported the truth of the trinity.

That’s a lot of church history to make this point: Sabelius’ heresy is still seen today in what is called the “Oneness Movement.”  They teach that God is just one Person who relates to man in three ways, as the Father, as the Son, and as the Holy Spirit.  Usually this is explained as, “Only Jesus is God and He presents Himself as the Father and the Holy Spirit at times.”  This gave the movement the nickname, “Jesus Only.”

The organization most often identified with the “Jesus Only” doctrine is the United Pentecostal Church International.  There are others out there, but this is the largest that I know of.  Be careful, though.  Most Pentecostal churches are mainline Christian churches.  It is the United Pentecostal Church that teaches it.

“So, what is the problem,” you might ask.  “They still believe in Jesus, don’t they?”  Well, they believe in a Jesus but not the Jesus of the Bible.  The Jesus of the Bible is God the Son, second Person of the trinity.  He is not the Father or the Holy Spirit.  2 Corinthians 11:4 says there is another Jesus, another Spirit, and another gospel being taught out there and we should beware.  Galatians 1:9 says anyone who preaches another gospel than the one Paul taught should be cursed.  So, we need to be on guard.

2 Corinthians 13:5 says we should examine ourselves to make sure we are in the true faith.  To do that, we need to know the true faith, what it means and how we are to act.  Acts 17:11 commends the Christians at Berea because they examined what they were taught before accepting it as true.  Let’s be like the Bereans and test all things we hear from friends, radio programs, flyers at our doors, and even the pulpit.  Any sincere Bible-teaching pastor will encourage us to do so. 

Let’s be noble Christians like the Bereans and test what we hear, Christians who are sure of what we believe.

Guilt

How often we feel guilt as Christians and wonder how to handle it.  Guilt really results in one of two emotions, often both.  We either feel convicted or condemned.  How do we handle each of those?

Condemnation tells us that we are unworthy to do what God has for us.  “How could God love you after what you’ve done?”  We feel lowly, discouraged, separated from God, and we feel like crawling in that dark place under the house and just hiding from God in shame.

Conviction is the feeling that we have sinned, and we need to make things right with our God.  It’s a feeling much like condemnation bringing disappointment and discouragement in having failed Him.

Condemnation comes from the devil.  It is meant to draw us away from God, to keep us from our intimacy with Him, to stop our service for God and to dwell in self-pity.  It makes us ineffective in our witness.  Walter Martin used to rightly say, “To the devil, the next best thing to a lost soul is a sterile Christian.”  Condemnation makes us sterile by driving us away from God.

Conviction, though, is God telling us we need to repent.  He is reaching out to us to restore us to our intimate relationship with Him.  It is a healthy thing, and because He has paid the price for our sin through the death of His Son, He is faithful and just to forgive us of those sins (1 John 1:9)

Sometimes we tend to hang onto sins we’ve confessed.  Satan reminds us of past things we’ve done, people we’ve hurt.  Again, this is his attempt to keep us from our God.  I sometimes find myself asking for forgiveness of sins I committed years ago, sins I’ve confessed dozens of times before.  In the light of Scripture, God wonders what in the world I’m talking about:

Hebrews 8:12 (ESV)
¹²  For I will be merciful toward their iniquities, and I will remember their sins no more.”

God can willingly forget things.  Our confessed sins are among those things He chooses to forget.  It isn’t He who keeps bringing those past sins up.  It’s Satan reminding us and our flesh dwelling on them.

If we feel unworthy and discouraged, unfit to address God with our problems and sin, that is from Satan, and we need not pay attention.  And, we shouldn’t dwell on the sins of the past, God doesn’t even remember them.

When we feel separated from God because of the sin we’ve committed, we should seek Him out.  The conviction we feel is from Him as He desires to draw us back to His side.

2 Timothy 2:24-26 (ESV)
²⁴  And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, ²⁵  correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, ²⁶  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

1 Peter 3:15-17 (ESV)
¹⁵  but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, ¹⁶  having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. ¹⁷  For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

Over the years, we’ve all seen Christians on street corners, in parks, and on college campuses shouting the gospel at passersby.  Sometimes they appear happy that onlookers are mocking them or shouting back insults.  “Persecuted for the Lord,” they tell us with a smile.

A question that has bothered me for quite some time is, “Is this how Jesus wants the gospel presented?”  The two passages I cite above would seem to say, “No.”  Yet, we see Christians shouting down and browbeating those who might disagree with them. 

I think some of this might be due to an abuse of spiritual gifts.  We all do it.  My gift is teaching.  The abuse of this gift is to be a know-it-all, and I must admit, I have a tendency to overwhelm someone I’m talking with with the things I know.  Walter Martin, a personal hero of mine, used to say we should just say something pithy.  Don’t give the person too much to digest or they’ll just think you’re argumentative.  Give them enough to think about, and the Holy Spirit will work on them.  There’s a lot of wisdom in that.  Maybe these shouters are abusing their gift of evangelism?  Maybe the immediacy of people dying in their sin drives them to shout and browbeat.  I can understand. 

I think it’s more than just that, though.  I think much of it is an attitude of our hearts.  There is certainly nothing wrong with street witnessing or standing up at abortion clinics and city council meetings to patiently and respectfully express our views.  The Bible tells us how to do that in the verses cited above.  Whether it effects the people with whom we’re speaking is up to The Holy Spirit.  I know we get frustrated at a lack of obvious fruit at times, but God has given us the method He wants us to use.  It is our job as His servants to use it.

In the book of Acts, Paul is said to have “reasoned” with people.  Even when the Scripture says the disciples “preached boldly” it doesn’t indicate shouting, just a lack of timidity or shame, no holding back on the full truth of the Gospel.

The Los Angeles County Fair used to have a booth run by the International Bible Students, a spinoff group of the Jehovah’s Witnesses.  When my wife and I would go to the fair, I always tried to visit their booth and share a little of the gospel.  Once, the fellow I was talking to called to all the others working at the booth to show his friends I wasn’t calling him names or raising my voice.  As a result, he and his friends listened to what I had to say.  We discussed points where we differed, and they could see the gospel.  What I learned from that encounter was that he had experienced Christians shouting at him, calling him heretic, and cursing him.  That isn’t the way to get people to listen.  True, the fellow I was talking to was lost and believed in another Jesus, another gospel, and another Spirit.  But, he was someone for whom Christ died.  He should be treated as such.  Berating and browbeating him did little more than to strengthen his view that his organization had the love of God, and the Christians yelling at him did not.

So, I’m going to go out on a limb here and say that we should follow Paul in 2 Timothy 2:24-26 and not be quarrelsome, but respectful and kind to those with whom we share.  Give them the full gospel, heaven and hell, but be good examples of Christ’s love.  It doesn’t matter how they act toward us.  Our obligation is to follow what God’s word tells us.  As I said, “These are people for whom Christ died.”

Let’s be Christians to them.

Proverbs 15:1 (ESV)
¹  A soft answer turns away wrath, but a harsh word stirs up anger.

This past week, I was reading about the widow at Nain (Luke 7:11-17).  What impressed me in the study, other than the miracle itself, of course, was that Jesus touched the stretcher upon which the widow’s dead son lay.  Observant Jews were not to touch anything to do with a dead person (Numbers 19) or they would be unclean: a big deal in Jewish culture. 

With Jesus’ touch, though, the young man did not remain dead.  He rose up, spoke, and Jesus presented him to his mother.

The passage in Luke also tells us that Jesus had “compassion” for the widow.  The word for “compassion” is the same word He used in the parable of the Prodigal Son when the father saw his son a long way off, had compassion on him and ran to him and hugged him.  The compassion Jesus felt was deep.  This wasn’t, I think, just because she had lost her son, which was devastating in itself.  She had also lost her support.  She had no husband or another son. 

It was very difficult for Jewish women, and especially widows, to support themselves in these times without a male bread winner.  According to the Law, they were included every three years in a tithing feast (Deut. 14:28-29), in a day of feasting once a year at the Feast of Weeks (Deut. 16:9-12), and at the annual Feast of Booths, a week-long celebration and feasting which included widows, too.  That was it so far as the festivals were concerned, though.  To survive, widows could also glean during the harvest times, and 10% of the crops each third year was distributed between the Levites, strangers, fatherless, and widows (Deut 26:12-13).  So, she could endure, but it was a hard life.  Jesus’ touch changed that.

Jesus also had compassion on a leper and healed him in Mark 8:3.  We’re told He touched him even though those who might touch a leper were unclean according to the Law.  Here the leper, too, was not just delivered from the malady but from a pitiable life.  According to Mosaic Law (Lev. 13), lepers had to wear torn clothing, let their hair grow over their faces, live alone, and shout, “Unclean, unclean,” whenever they were around others.  In healing the leper, Jesus’ touch changed all that.

There are others Jesus has touched, of course.  Like with the widow and the leper, He had compassion on them, and when He touched them, they were never the same.  Their lives were completely changed for the good.  If you know Jesus, you’re one of those people.  What a joy to experience the touch of our Master and see the changed lives we live.  If you don’t know Christ, He’s reaching out to you now.  Why not give your life to Him, and feel His healing touch?

Philippians 1:27 (NKJV)
²⁷  Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel,

Our pastor’s message a couple of weeks ago included this verse pointing out a balance.  Our conduct should be in equal proportion with the value of the gospel that brought us to Christ.  What a great thought.  Our behavior should show our gratitude for the gospel which saved us  But it should also be in equal portion as the gospel itself.  Later in Galatians (5:22-23), we see the fruit of the Spirit:  love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control.  These should all be displayed in our lives for the world to see with the same power as the saving power of the gospel.

Another point, though, struck me.  Paul is speaking to those whom he led to the Lord and how their actions reflect that.  What if those who brought us to Christ were to look at our lives and conduct?  Would they be pleased to see how far we’ve come in the years since we first were introduced to Him?  Do the people around us see the gratitude in our behavior.

A lot of years ago, I led a person to Christ unsuspectingly.  We’ll call him Mike.  I was sharing with his wife who was studying with Jehovah’s Witnesses.  The Holy Spirit used me to lead her through the corruption and error of the Watchtower Organization and back to the truth of the gospel.  Mike was in the room listening. He later told me that he had accepted Christ through what I was showing his wife.  Mike’s wife came out of the Watchtower and rededicated her live to our Lord.  A year or two later, I read a letter to the editor in the Orange County Register strongly and reasonably defending the faith.  Mike’s name was at the bottom as the writer.

Joy swelled inside me at the evidence that Mike was still walking with the Lord and, in fact, stood strongly for the gospel.  I think Paul was displaying that same joy here in Galatians as he had heard about the conduct of the people he had brought to the Lord in Galatia.

I hope those who have helped me grow are joyful over what they see in what Christ is doing in my life.  There have been so many pastors, friends, teachers, and students who have powerfully affected the relationship I have with Him.  And I am extremely grateful for all that they have done.  I also hope our lives, yours and mine, are honoring to the God who controls them, fills them, and directs them.

Psalm 147:11 (ESV)
¹¹  but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.

There’s a story that the demons one day wanted to have a yard sale.  They collected things from all over hell to put into the sale, pitchforks, union suits, air conditioners.  One brave demon even approached Satan himself and asked if he would like to contribute something.  Satan asked, “What sort of items are you looking for?”  He was told anything of value would be appreciated.  He gave his article to the demon and the demon sped off to place it with the others.

At the end of the sale, Satan’s item was returned to him.  It was priced too high.  The demon asked what it was.  “It’s a wedge,” said Satan.  “I use it to divide churches, marriages, friendships, all godly relationships, really.”  The story goes that it didn’t sell.  He still has it, and he still uses it.

Proverbs 6:16-19 (NKJV)
¹⁶  These six things the LORD hates, Yes, seven are an abomination to Him:
¹⁷  A proud look, A lying tongue, Hands that shed innocent blood,
¹⁸  A heart that devises wicked plans, Feet that are swift in running to evil,
¹⁹  A false witness who speaks lies, And one who sows discord among brethren.

The Bible tells us of seven things God actually hates.  Last but not least is sowing discord among the brethren.

How do we sow discord?  We gossip.  We criticize. We don’t like the color of the church walls, we don’t think the music is very good, too loud or too soft.  It’s too old or too “young.”  The preacher taught something I don’t agree with.  I saw a deacon buying beer, and so it goes.

If God hates this, we should do our best to control it within our body.  When we hear an unkind word or are disapproving of someone’s actions, it is up to us to keep it to ourselves until we’ve addressed it with that person.

If a teacher or even the pastor teaches something you don’t agree with, it is up to you to talk with him and see what he meant.  You might be the one who is wrong.  Matthew 18:15-17 says just this, that we should take it to the one involved.  If you’re still convinced you’re right, then get another Christian of like mind and again approach the individual.  If he still doesn’t listen or change your mind, take it to the church leadership.  It stops there, by the way, and nothing more should be said outside that small leadership group.

Don’t let Satan use you as his wedge.  Stop dissension within the body.  Confront lies, answer questions, and stand with God in his hatred of discord.  Division starts one person at a time.  Stopping division happens the same way.  Be that person.

God says there are consequences to sowing discord, so watch yourself:

 Proverbs 6:12-15 (ESV)
¹²  A worthless person, a wicked man, goes about with crooked speech,
¹³  winks with his eyes, signals with his feet, points with his finger,
¹⁴  with perverted heart devises evil, continually sowing discord;
¹⁵  therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing.

You’re a first century Christian and reading through Matthew and come across the phrase, “it is written, “Man shall not live by bread alone, but by every word that comes from the mouth of God,” (Matt. 4:4).  You ask yourself, where is that written?  The early manuscripts of the Bible did not contain chapter or verse divisions.  So, unless you were very familiar with the Old Testament, chances are it would take you months of reading through the entire text to find that portion of Scripture.  Even if you knew it was in the book of Deuteronomy, it would still take you some time to locate it. 

Interesting side note: early manuscripts of both the Hebrew Old Testament and Greek New Testaments were written not only without divisions of chapters and verses but also without word separation.  So, you might see: “haveyoueverseenabundanceonthetable” which could be translated “Have you ever seen abundance on the table,” or, “have you ever seen a bun dance on the table.”  The translators would need to be able to read the passage in context to understand the meaning and translate it accurately.

Back to divisions.  At the time of the writing of Dead Sea Scrolls, it appears it was common to divide books up by paragraphs.  The Hebrew letter Peh (open) was placed at the beginning of a paragraph and the Hebrew letter samekh (closed) was placed at the end of each paragraph.  This at least divided up the text into usable portions but did not help identify one passage from another.

Over the centuries which follow a few other divisions were made.  The Jews divided the Torah (the first five books of the Old Testament) into 154 sections so they could be read one each week over three years.  Eusebius of Caesarea (c. 260 – 339 a.d.) divided the gospels into more manageable portions.  These and other systems were introduced over the years but are not the divisions we use today.

Archbishop Stephen Landgon (c. 1150 – 1228 a.d.) came up with the modern chapter divisions we use. 

So, now we had somewhat manageable portions of Scripture we could study and share more easily.  Imagine, though, trying to point out a sentence in Psalm 119 which is longer than some complete books of the Bible.  A usable system of still smaller divisions was needed.

Not until the 16th Century was a widely accepted verse division of the New Testament accepted.  Robert Estienne developed a verse system which he published in his 1551 edition of the Greek New Testament.  In 1571, Estienne issued a verse system for the Old Testament, and we use his verse division system for both the Old and New Testaments today.

While none of the chapter and verse systems we’ve seen over the years are in any way inspired, they do make study and communication of the passages much easier. 

So, next time you’re reading through Matthew and come across Matthew Chapter 4:4, “But he answered, ‘It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”, look at your reference list.  Some editor has most likely listed Deut. 8:3, and Langdon and Estienne have made it easy for you to find it.

As you know if you’ve been reading my blogs for the past 10 months, God has given me a a heart to help Jehovah’s Witnesses come out of the darkness of the Watchtower organization and for Christians who wish to deepen their understanding and their faith in Christ.

Since we’ve also seen that the mission of the church may be to teach and equip believers, the work of the ministry is also to be the result of that preparation by the local church.

Ephesians 4:11-13 (ESV)
¹¹  And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
¹²  to equip the saints for the work of ministry, for building up the body of Christ,
¹³  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

To further my part in doing the work of the ministry, I’ve put together and am announcing a new website: AnswersAZ.com (Apologetics Networking System & Watchtower Emergency Rescue Service of AriZona) which is dedicated to helping Christians deepen their faith in Christ, to help them in their attempts to better understand and evangelize Jehovah’s Witnesses, and to better inform Jehovah’s Witnesses of the fatal flaws in their theology, the corruption of the organization, and their need for Christ alone.

AnswersAZ.com is not meant to replace this blog.  It is meant to stand on its own as a resource for anyone interested.

So, please visit AnswersAZ.com.  I would appreciate any comments and suggestions to improve.  It’s still very much a work in progress, but there is plenty there to give you a taste of what I’m shooting for.