When Did the Church Begin?

Christmas will be here in less than two weeks, and some of us will be sitting around the table with assorted family and friends who think Christianity is some sort of fairy tale, a fraud perpetrated on simple, illiterate, and naïve followers two thousand years ago.  So, maybe it would be good to brush up on some of the facts to present to these skeptics. 

Did Jesus exist, and did He rise from the dead?  While some are educated well enough to know there was a historical figure named Jesus who walked the earth back around 30 or 40 a.d., some will deny He even existed at all.  Well, Jesus is mentioned by such early historians as these:

Flavius Josephesus (37-100 a.d.) who mentions Jesus as a teacher and even speaks of His brother, James. 

Tacitus (56-120 a.d.) who speaks of Jesus’ execution. 

Pliny the Younger (61-113 a.d.) who confirms the worship of Jesus as a common Christian practice.

These three are especially important since they are non-Christian historians and wrote within the lives of the apostles or their followers and could have been checked and denied if incorrect.

Then there is a near-consensus of well-known and respected modern secular Greek New Testament scholars as well who believe at least seven of  Paul’s letters are genuine.  Here are ten:

  1. Bart D. Ehrman (agnostic / atheist-leaning, Greek textual critic)
  2. Gerd Lüdemann (atheist, German Greek scholar)
  3. Paula Fredriksen (Jewish historian, secular)
  4. E. P. Sanders (secular historical scholar)
  5. James D. G. Dunn (critical scholar; widely used in secular universities)
  6. Maurice Casey (atheist, Aramaic & Greek specialist)
  7. Raymond E. Brown (critical scholar, non-evangelical)
  8. Dale C. Allison Jr. (critical historian)
  9. Martin Hengel (critical historian, Greek philologist)
  10. Larry Hurtado (critical scholar of early Christianity)

“Genuine” here means: written in the 1st century, substantially authentic texts (what Paul actually wrote and not medieval forgeries), and—where applicable—authored by the traditionally named author (Paul).  It does not mean inspired, miraculous, or theologically true.  These are the seven books:

  • Romans
  • 1 Corinthians
  • 2 Corinthians
  • Galatians
  • Philippians
  • 1 Thessalonians
  • Philemon

The book of Galatians is of particular importance in that it speaks of Paul going to Jerusalem three years after his conversion to compare notes with Peter for a couple of weeks (Gal. 1:18).  Then Paul began his missionary journeys.  In the same book, Paul tells us he returned 14 years later to compare what he was teaching to make sure it was still consistent with the gospel Jesus had taught (Gal. 2:1-2).  Paul recorded in another of his books, which is considered genuine, exactly what he was teaching during those 14 years:

1 Cor. 15:3-8 (ESV)  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

Most historians believe Paul was converted about three years after the crucifixion of Jesus.  Since he waited three years in personal study and preaching before meeting with Peter, that would make his first visit just six years after the crucifixion, not enough time for a legend to develop.  There were too many people still living who were aware of the truth, and the teaching of Peter was being done in the very city where Jesus was crucified.

Consider this: It’s 1969, and you’re in Houston, Texas, and someone comes to you and says he is starting the Church of the Risen John F. Kennedy.  You would laugh him to scorn because the whole idea was silly.  We saw JFK die and buried.  We can go to the tomb and show you he’s still there.  The whole city knows this.

Now, it’s 39 a.d., and you’re in Jerusalem.  One of Jesus’ followers comes to you and says Jesus of Nazareth was crucified.  This isn’t news.  The whole city was aware of this.  But then the man takes you to the empty tomb and introduces you to over 500 men who saw Him risen from the dead many of whom saw Him do miracles while He walked the earth.  Maybe you could even meet Lazarus and his family and listen to their story.  That’s how the church started, but it started even earlier than that (Acts chapter 2).

I’d like to make one more point.  We’ve pretty much settled that Paul met with Peter in Jerusalem only about six years after the crucifixion of Jesus.  Look at Galatians again and what had happened during the six years:

21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Within those six years, there were already churches outside of Jerusalem in Judea. 

So, here is some evidence which can be presented to the skeptics at your Christmas dinner – or anywhere, for that matter.  The Church began at Pentecost, and Peter and Paul taught Jesus rose from the dead. God has not left us with a blind faith but with a faith founded on fact.

Reasoning Together

Sometimes when we try to share the gospel with others, we end up in an angry argument.  This isn’t the way we should be behaving according to Scripture:

1 Peter 3:15 (ESV)  but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

I find this instructive.  We are not told to run from discussions, in fact seven times in Acts, Paul is seen reasoning with the Jews in the synagogues as well as with the general population in Ephesus at the hall of Tyrannus.  The passage says “This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.” (Acts 19:10)

Acts 17:2 (ESV) says And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures.  It was Paul’s custom to seek out places where he could start discussions, but not arguments.

When we begin discussions, we need to be sure we do so with “gentleness and respect” for the others involved.  My wife and I occasionally went to the Los Angeles County Fair.  One year, a splinter group from the Watchtower called the International Bible Students, had a booth at the fair answering “Bible” questions.  Since their beliefs are closely aligned with Jehovah’s Witnesses, I stopped by the booth to discuss some questions I had.  I spoke with a man for ten minutes or so before he called over others in the booth.  “Listen to this guy.” He said, ”He doesn’t agree, but he isn’t getting angry either.”  As a result we had an audience of a few rather than just the each other and I was allowed to share the truth.

I walked away with two important lessons: people will listen if you can keep the discussion on a friendly level, and most Christians this man had met that day had gotten angry with his beliefs.  That’s not “gentleness and respect.”  The Holy Spirit through Paul has good reasons to tell us to be gentle and respectful. 

When people see you respect them enough to hear them out, they will offer the same respect to you.  Getting angry and throwing dozens of Bible verses at this fellow at the Fair would have accomplished nothing but to convince him Christians are angry and argumentative.

We need only look at how Paul handled the philosophers in Athens to see how this is masterfully done (Acts 17:22-34).  With Paul’s efforts and the work of the Holy Spirit on the hearts of men, some became believers.

Why is this important?

We all get into discussions about our faith whether we mean to or not.  We need to understand it is not a sprint but a marathon, a relay race really.  We share with someone, maybe someone at work will do the same later, then a family member, and so on.  Our job isn’t to save people but to inform them and let the Holy Spirit do His work of salvation.  We’re all in it together. Paul talks about this process in First Corinthians:

1 Cor. 3:6-9 (ESV)  I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.

When we talk with someone about our Lord, we mustn’t think we’re necessarily going to see them drop to their knees and confess Christ.  While that will happen at times, our job is to plant and water.  Greg Koukl describes it as putting a pebble in their shoe, give them something to think about that will lay the groundwork for the Holy Spirit to speak to them. 

When we give long drawn out presentations, there is so much content, and person hearing the presentation could never remember it.  Often the best thing is to offer a point or two.  If they ask questions, the rest of the discussion should be to answer those not present new points.  We want to drop a pebble in their shoe not fill it with gravel.  And remember it’s a discussion, two sided discussion.  We need to listen at least as much as we speak – maybe more.

More Tough Questions for Christians

1 Peter 3:15 (ESV)  but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

Sometimes when preparing to write this blog, I will search the web for things like “Questions Christians can’t answer” or “How to stump a Christian,” and I come up with some gems.  This week, I found a site with 99+ Christianity Questions That Cannot Be Answered.  Here are the first ten questions:

  1. Why did God punish the entire Egyptian soldiers for the refusal of their King? Some individuals over the years have wondered why God decided to do that. However, no one can provide a good answer.
    • The men of Egypt had a choice to serve the pagan king or refuse to fight against the God of the Jews.  They were destroyed for the same reason “good” people today will be eternally punished if they do not accept the gift of salvation offered by the God of the Bible.
  2. Why is God mean in the Old Testament?
    • The God of the Old Testament is the same God as the God of the New Testament.  The Old Testament (Old Agreement) is provided through the Law, and man is expected to obey the Law or be punished just as we are in civil matters today.  The Jews were held accountable for their actions. God showed them they couldn’t live holy lives simply by their own efforts – by following the Law.  In the New Testament, God now offers salvation by grace.  The punishment due for sins committed were now laid upon Jesus’ sacrifice of Himself in our place.
  3. If God possesses two wills, why does the Bible condemn double-mindedness?
    • Not sure where the idea of God having two wills comes from unless it is in the Garden where Jesus says “Not my will but yours be done.”  In this case, while remaining divine, Jesus took on human form(Phil. 2:5-8) and with it a human mind.  Jesus didn’t want to be separated from the Father on the cross (Matt. 27:46) but yielded to the Father’s will.  As a man, Jesus had human fears and wants.  He, as a man, did not want to die a painful death, but as God the Son, His will was to face the cross (Heb. 12:2).
  4. If God loves us, why is there a need for hellfire?
    • Hellfire is not meant for man.  It is where those who reject God will end up: Satan and his demons (Matt. 25:41).  Men of like mind will suffer the same fate.
  5. Is God partial?
    • No.  God is not partial (Matt. 5:45; Romans 2:11)
  6. Who created God?
    • This is what is called in logic a category error.  This is when we mix categories of anything.  Asking for the color of the number six, for instance, is a category error.  Asking who made God is asking who created an uncreated being – another category error.  God created us, though, and we are not answerable God’s creator, if there were one, but to ours.
  7. Can God end himself?
    • God is by nature eternal, so no, God cannot end Himself.  There are things God cannot do.  I’m assuming this is where the question is coming from.  God cannot learn because He is omniscient (all knowing).  He cannot sin because He is holy by nature.  He cannot do things which are illogical such as creating a rock He cannot move.  So Christians will happily agree there are things God cannot do.
  8. Why can’t God show us Himself?
    • God did show Himself 2,000 years ago in the person of Jesus of Nazareth, and they killed Him.
  9. Why do we suffer if we have God?
    • Suffering is the result of sin, not God.  The Christian will suffer for several reasons.  The first, of course, is sin – yes Christians sin.  Sinning doesn’t stop just because we have asked Jesus to take control of our lives.  We still have free choice, and free choice allows us to sin.  Sometimes God allows us to suffer as a learning process.  Sometimes we suffer because God wants non-believers to see how Christians are different in how they handle suffering.  If suffering stopped the moment we accepted Christ, all would ask Jesus to save them to end suffering not because they love Him. God loves us and seeks our genuine love in return.
  10. Is God a male or female?
    • Jesus in His human nature is male.  The Father and the Holy Spirit are neither.  Neither has genitalia.  God usually presents Himself as male, but there are passages where He uses female metaphors (Luke 13:34; Num. 11:12; Deut 32:18)

Why is this important?

   God has commanded us to have an answer for everyone who asks of us a reason for our faith (1 Peter 3:15), so we should have ready answers.  It’s also good to look at how non-Christians see us and be able to answer sincere questions like those above.

We may look at more of these “questions that cannot be answered” in the future of God doesn’t direct me elsewhere.