christianity – Page 2 – Believers Armed and Dangerous

Condemnation

John 3:16-21 (ESV) “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. ¹⁹And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. ²⁰For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. ²¹But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

We’ve had a lot of darkness in our country lately. On August 22^nd, a man stabbed a young Ukrainian woman to death on a train in Charlotte, North Carolina. On August 27^th, a shooter killed two young children and wounded 17 others (mostly children) during Mass at a Catholic school in Minneapolis. On September 10^th, two high school students were shot near Denver, Colorado and at the same time, Christian speaker and political commentator, Charlie Kirk, was shot and killed at a university in Orem, Utah.

These events and others like them have become much too common. They make us angry, hungry for justice for the perpetrators. We seek to condemn them, but Jesus said the condemnation has already been made. What He wishes for these people, and for all people, is for them to come to know Him personally.

Jesus did not come to condemn, so how are we qualified to do so? If Jesus came to save but not to condemn, shouldn’t we follow His example? The Great Commission says to go and make disciples not to go and condemn others. According to the passage quoted above, that has already taken place.

In the above passage, Jesus had divided all people into two categories: the lost and the saved. The lost don’t believe in the name of the Son of God. The saved do. The lost do evil works, the saved to works pleasing to God. So, what do you suppose that looks like, doing works that are pleasing to God?

On January 8, 1956 five missionaries were killed by the Huaorani (Auca) Indians of Ecuador. The missionaries had guns and even fired them in the air to scare off their attackers but refused to shoot these natives because they felt it was better that they die themselves and join Jesus in heaven than to kill the non-believing tribal warriors intent on ending their lives. The warriors didn’t know Jesus and would be condemned to eternal punishment.

Three years after the massacre of the missionaries, others including the wife of Jim Elliot, one of the missionaries killed, brought the gospel to the Aucas, and their mission was explained.

“Thus, the Huaorani realized that the visitors were indeed their friends, willing to die for them if necessary. When in subsequent months they heard the message that the Son of God had come down from heaven to reconcile men with God, and to die in order to bring about that reconciliation, they recognized that the message of the missionaries was the basis of what they had seen enacted in the lives of the missionaries. They believed the Gospel preached because they had seen the Gospel lived.” (DAVID YONKE, Toledo Blade)

Why is this important?

Our job as Christians isn’t to condemn others. They are already condemned if they don’t know Jesus. Our job is to share the gospel with those who haven’t taken advantage of it whether it’s the kindly 84 year old lady who lives down the street, an angry man who has taken the life of a young Ukranian woman, or those who have celebrated the murder of a man who held differing views from theirs. Jesus didn’t come to condemn the world. He came to save the world, and these people are among those for whom Christ died.

Let’s pray for Decarlos Brown Jr. who stabbed 23 year old Iryna Zarutska to death, for Robin Westman who shot all those beautiful children at Annunciation Catholic School in Minneapolis killing two, for 16 year old Desmond Holly who shot up Evergreen High School in Colorado wounding two, and for Tyler Robinson who ended the life of Charlie Kirk at an event at Utah Valley University in Orem, Utah. We need to pray for all of these people, and we even need to pray for those celebrating these terrible events. No matter how differently we view the world, they are still people Christ died for.

Is Christianity Reasonable?

Mark 12:28-30 (ESV) ²⁹Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. ³⁰And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

Christianity is a unique religion in several ways. For one, it presents a loving God Who has reached out to His creation with grace and unconditional love while other faiths teach one must earn their way to God through good deeds. The one aspect of Christianity I would like to address today is Christianity is reasonable. It makes truth claims that can be checked – it can be tested.

In the passage in Mark’s gospel quoted above, Jesus tells us in the greatest commandment to use our mind, and in the Greek this means with our intellect. We don’t see this command in other religions, only in Christianity.

So, what are some of the claims Christianity makes that can be checked? Let me answer this with a true story of a man named Dr. Hugh Ross. Dr. Ross is an astrophysicist who studied the universe intently and came to the conclusion it couldn’t have arisen through chance. It was too orderly. It showed too many signs of design. So, Dr. Ross realized there must be a God who created it. This being must have been greater than the universe He created, intelligent enough to have created it, powerful enough to have created it, and so on.

Dr. Ross then thought a God who is this intelligent and personal may well have tried to communicate with His creation. This communication probably wouldn’t have been a one-time thing since that communication might be distorted or lost over time. No, this God would have most likely have communicated in some sort of writings which could be preserved over centuries and read by His creation. So, Dr. Ross began to read original source documents from the major religions.

He was very disappointed through most of his research as the writings of most major religions didn’t match what Dr. Ross knew of God’s creation. He was disappointed, that is, until he began to read the Bible. In the Bible Dr. Ross saw the creation story which matched the story he saw in the universe itself. The creation order matched what must have taken place for the universe to make sense. Dr. Ross became a Christian because he used his mind to check out what God has said. As a result, he began Reasons To Believe, an apologetics ministry.

The other day, I was in a large group of Christian men and made the statement “I find Christianity to be extremely logical and rational.” I was very surprised to find the room went silent.

Now, I’m no Hugh Ross by any stretch, but I find ideas like “There is only one God who exists in three persons” to be very logical. For a loving God to love, there must be at least two persons so one could love the other. Otherwise God’s loving nature could not be fulfilled. To make His love perfectly complete, though, requires the love of two for another like parents for their children. The love between two who are in love is wonderful but is not really complete until they can love someone together.

I find the idea of an infinite God taking on finite human form to save mankind to be very logical. What better mediator between God and man than Someone who shares the essence of each – has a foot in both camps, so to speak?

God’s justice is consistent and logical as well. God is absolutely just as we saw in a recent blog. His justice is consistent. His standard that blood must be shed to pay for sin does not change through the thousands of years from Adam and Eve to the present day. He sent His Son to save us and not to condemn us. He did this by shedding the blood of the perfect man. Logically, if we are held responsible for the sin of Adam as our perfect representative, then the sacrifice of another perfect representative but without sin was necessary to put things right. And this is where our logical consistent God really shines: there is no requirement for accepting this sacrifice and be cleansed. There is no creed to memorize, no test to pass, no personal payment that must be made. All that is needed is to ask Jesus to apply His blood to your sins.

Why is this important?

We as Christians should never wonder if our faith is rational. Have you ever wondered why there are no books on Hindu apologetics or Buddhist apologetics? It’s because those two religions no not present themselves as reasonable. How about Islam? Have you ever wondered why there are so few Muslim apologists? It’s because their arguments cannot stand the test of logic. Islam is inconsistent. Their god can change his mind, send the devout to hell, reward evil. Inconsistency cannot be defended logically. Philosopher Rene Descartes said we can tell truth from a lie by looking for consistency. Truth is consistent, falsehood is not.

Our faith is not a blind faith. Christians write books like Reasonable Faith, Evidence that Demands a Verdict, Cold Case Christianity and hundreds of others showing the truth of the claims of Christianity. We need only look.

Christian Looking

Romans 12:1-2 (ESV) I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. ²Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

The early church took verses like these very seriously. For a few years after Christ’s resurrection, the church was fairly small. We were mostly unnoticed by the world and were usually mistaken for Jews since the early Christians were mostly Jewish and the whole movement started in Judea. We were trying to figure out how this whole Christianity thing worked. Was it just a sect of Judaism? How did the Gentiles fit then? Was it a whole new religion? How did this Messiah idea fit, then and why were the Jewish Scriptures so important? How were Christians different from everyone else?

Well, the early church became dedicated to follow the words of Scripture and display evidence of the Spirit within for all to see. Once Emperor Nero came on the scene, this was pretty easy. The Christians were the ones being killed in the arena, many of them proudly and willingly.

It wasn’t until 313 and the Edict of Milan that Christianity was legal in all of the Roman Empire and the persecutions all but ended.

Before this, Christians didn’t have a lot of trouble standing out. We refused to worship Roman gods and emperors. This alone was enough to be sentenced to death. It wasn’t so much the Romans saw us as against Roman gods so much as antisocial. They were a very social society. Romans like to have parties, attend plays, worship together. Since their parties were usually immoral gatherings, the plays were often obscene, and the worship of other gods was blaspheme for Christians, we stayed away from social gatherings.

The Romans heard instead that we gathered with our own fellow Christians in secret love feasts. We married those we called brother and sister. We spoke of eating the body and blood of Christ. Is it any wonder the non-believers saw us as an incestuous bunch who married our family members and were even cannibalistic? As a result, the love feasts were thought to be orgies. There was even a widespread belief we ate babies. Yes, the Romans had low moral standards, but this sort of behavior was even below them.

When Rome burned (July 18, 64), Nero pointed to us to take the heat (pun intended) off of himself. We were an odd bunch anyway. We were the perfect scapegoat.

So, the Romans started to persecute us. This made us easy to spot. We were the ones being fed to wild animals, burned on stakes to light Nero’s garden parties, and sliced up by gladiators.

It was after the persecutions ended in 313 it became more difficult to stand out. The Emperor claimed to be a Christian. It was legal now, so even the elite claimed Christ. The rank and file Christian found it more difficult to stand out, though, so they looked for new ways to let people know they were believers. Jesus said there would be no marriage or giving of marriage in heaven, so some became celibate to identify with heaven. Some went into the desert alone as hermits to spend time growing in Christ with no distractions. One of the earliest of these was Anthony the Hermit who heard a sermon on the Jesus’ words that touched his heart:

Matt. 19:21 (ESV) Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”

Anthony sold all he had and slipped away to a cave in the desert to seek Christ through fasting and prayer. Soon people who admired his faith would seek advice, inspiration, and healing from him. They would bring food, and that’s how Anthony lived until his death.

Why is this important?

When I look at the things Christians over the centuries gave up to be identified with Christ and how little I give to do the same, I’m ashamed. I catch myself wondering if it would be “appropriate” to wear a Christian tee shirt somewhere, or I hesitate before bowing my head at a restaurant before I eat. Maybe I should think more about those who gave up their lives or their chance at families, or their human comforts just to be identified as Christians. What am I afraid of?

I live in a country where Christianity is much more acceptable than it was for most of these people. Why is it so hard for me to do such petty displays when people gladly gave their lives before thousands in the Roman Arena. Yes, it’s the Spirit within us what needs to be on display, but maybe we should be more obvious in our faith. Maybe the baptismal description of “an outward display of an inward change” shouldn’t just be about baptism.

God is Just

1 John 1:9 (ESV) If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Our pastor has been teaching through 1 John the past few weeks, and though I’ve read and recited 1 John 1:9 for the nearly 50 years I’ve been a Christian, the word just really hit me during his exposition. What struck me is God didn’t save us only because He loves us:

John 3:16 (ESV) “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Nor was it only because God is merciful that He saved us:

Titus 3:5 (ESV) he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit

Putting His love and mercy aside for a moment, think of this: God was still justified in saving us. So when Satan comes to accuse the brethren (Job 1; Rev. 12:10), he can’t accuse God of being a loving old softie. God – the Judge of the universe – has a just, a legal, reason for forgiving us of our sins: the sacrifice of His Son. The penalty has been suffered in full for our transgressions.

This thought led me to some questions I have long had in Romans 8:1-2 (NASB) There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

What are these two laws mentioned in verse 2? Well, I think the law of the Spirit of life in Christ Jesus is in verse 1 and elsewhere in Scipture, that Christ has released us from the penalty of sin. And this relates directly to 1 John 1:9. God is faithful and just to forgive us of our sins because there is a law requiring this: Romans 8:1 and in other places.

So, what is the law of sin and death? I used to think this was the Mosaic law, but I think now that it goes farther back all the way to the Garden when God basically said to Adam and Eve: “If you sin, you die.” This death, of course, is spiritual death: separation of fellowship with God.

Because these are God’s laws they are absolutes, they cannot and will not change. They are the same throughout the universe because God is infinite and infinitely consistent.

These are not laws as we often think of them. They are not civil or criminal laws. These are laws in the sense of how things work.

There are laws of logic for instance. The first law is the Law of Non-Contradiction states that A cannot be non-A at the same time, in the same way, and under the same conditions. In other words, an object cannot be an apple and not be an apple at the same time, in the same way, and under the same conditions. Now this seems obvious to most of us. It’s like the Vulcan proverb Spok quotes in Star Trek 4: “Nothing unreal exists.” Of course it’s true. There can be no argument against it. It’s important, though, to know there is certainty in the universe, absolutes, things that only sound true but things that must be true or reality itself would crumble.

God’s laws of sin and death and of the Spirit of life in Christ Jesus are just as certain as the Law of Non-Contradiction and Spok’s Vulcan proverb if not even more certain since they originate with the God who is the standard of truth and justice.

Why is this important?

God doesn’t just love us, He’s not just a God of mercy. He has good reason to forgive us of our sins. He is justified beyond all question to forgive us of our sins. We only need to confess our sin, and we’re forgiven. This is more certain than the law of gravity. So, when we approach God to confess our sins, we’re not just asking for His love or His mercy, we can ask for justice, and He will apply the sacred sacrifice, the righteousness requirements of the law (Rom. 8:4) to our plea and judge us holy.

Another 10 Questions Christians Can’t Answer?

A while back, I said once in a while I’d offer some answers to the questions atheists say Christians can’t answer. Here is the second installment of that quest.

Why will God allow people to be born with defects?

The “Why questions” are often difficult ones since we are asked to read God’s infinite mind with our finite minds. I think this one, though, is fairly clear: we have sin in the world. Suffering is a result of the fall, of our own poor choices, sometimes it just has a specific purpose. It can cause us to grow in Christ, for instance:

James 1:2-3 (ESV) ²Count it all joy, my brothers, when you meet trials of various kinds, ³for you know that the testing of your faith produces steadfastness.

John 9:1-5 (ESV) As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”

Why can’t dead sinners’ sins be forgiven?

I suppose for the same reasons dead murders can’t confess. God’s requirement for salvation is to give our lives over to Jesus. If we aren’t alive to do so, it seems clear we can’t ask forgiveness. Death is separation. The dead sinner is not just separated from his body but also from God due to his sin. If he can’t connect with God, he can’t ask for forgiveness.

Is God a tyrant for wanting everyone to worship Him alone?

No. If He is the only God, and people are worshiping things or myths which are not the true God, it is only right to want them to act in line with the truth especially since the benefit is so great. Are teachers tyrants for insisting 2 + 2 = 4? Of course not. Same reason.

Since God knows and sees all, why did he deceive Eve?

I’m not sure why the questioner thinks God deceived Eve unless it is when He said she would die if she ate the forbidden fruit. Death means “separation” in the Bible. Eating the fruit was sinful. Sin separates us from God. Eve didn’t die physically but died spiritually at that moment. Restoration was available through sacrifice and repentance, though.

Since God is merciful, why can’t we all go to heaven?

Because God is also just. It would be unjust for God to save those who spit on or even just ignored His Son and never repented. We are accountable for our actions while here on earth. This is also true when He forgives us of our sins: He must act justly. The blood of Jesus makes it possible for Him to do this:

1 John 1:9 (ESV) ⁹If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

If doing evil for evil is wrong, should God be punishing us for our sins?

This is another question I’m not clear about what is meant. Maybe they think God’s punishment is sinful. God cannot sin since He is holy and He is the standard of righteousness. Loving punishment is meant for correction or rehabilitation, good things.

If God loves only those who love him, does that make him a sinner?

There is no human being God does not love. The premise of the question is flawed.

Why do daily atrocities exist?

Daily atrocities exist because man has the free choice to do as he wishes. We can choose to follow God, to align with God’s nature, or we can choose to do ungodly acts: atrocities.

How did Noah get all the various species of living organisms into the ark?

Interesting question. First, the animals were not separated into species but into kinds. A kind is a category of animals that can interbreed. So, two of the horse kind, two of the dog kind, two of the rabbit kind (not for long, probably), etc. were all that would be needed. Also they don’t need to be adult animals. Fish or other water wildlife wouldn’t need to be on the ark. The ark was pretty big: at least a football field and a half long, 75 feet wide, and 45 feet tall. That’s at least a million and a half cubic feet (169,000 cubic yards). It could hold a lot of creatures. According to Creation Ministries International, John Woodmorappe’s book, Noah’s Ark: a Feasibility Study, says there would only need to be about 8000 kinds on the ark: 16,000 since two of each were needed plus those needed for sacrifice.

Why does the Bible give the earth only about 6000 years while scientific research has found objects to be millions of years older?

The Bible doesn’t say the earth is about 6,000 years old: another false premise. Some men say the Bible says that. By the way, it is also men who says the earth is older. Even within the church this is a controversial topic.

These questions were taken from this site

God’s Plain People

God’s Plain People

1 Cor. 1:26-31 (ESV) ²⁶For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. ²⁷But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; ²⁸God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, ²⁹so that no human being might boast in the presence of God. ³⁰And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, ³¹so that, as it is written, “Let the one who boasts, boast in the Lord.”

Abraham Lincoln once said “God must have loved the plain people; He made so many of them.” I think he had something there. According to Paul’s quote above, the church is made up of plain regular people.

I’m sorry there has been such a long gap since my last posting. As some of you are aware I had a heart attack June 28th. As a result, I learned heart attacks mess with you mentally as well as physically. For about a week, I couldn’t read and had the attention span of a hyperactive squirrel.. Now that all that has settled down, I’m going to pick up where I left off on my blog.

A lot of Christians, I find, feel like they are the smallest cog in God’s “great machine” called the “Church.” They feel like they can do nothing of consequence, that their life compared to say, Billy Graham, is insignificant. That simply isn’t true. Look again at the list of Christians Paul describes in the opening passage. We are common, plain people. Yet, when we add God to the mix, extraordinary things happen. Let me share something I think I stole from Greg Laurie’s website:

Ed Kimball was a Sunday School teacher, who in 1858 led a young Boston shoe clerk in his Sunday School class to give his life to Christ. The clerk, Dwight L. Moody, became an evangelist and the founder of the Moody Bible Institute of Chicago which still stands today (moody.edu).

1876, D. L. Moody brought to Christ a student named J. Wilbur Chapman after an evangelistic meeting.

Several years later, Chapman, engaged in YMCA work, employed a former baseball player, Billy Sunday, to do evangelistic work. Mr. Sunday spoke to 80 to 100 million people before his death in 1935. In 1934, Sunday held a revival in Charlotte, N.C.

A group of local men were so enthusiastic afterward that revival they planned another evangelistic campaign, bringing Mordecai Ham to town to preach. During Hamm’s revival November 1, 1934, a young man named Billy Graham heard the Gospel and yielded his life to Christ.

Billy Graham is estimated to have spoken to 215 million people in person and 2.2 billion people through radio and television.

All this because God used a plain local church Sunday School teacher to share the gospel with a shoe clerk.

Why is this important?

We all have our part to play in God’s plan. It could be that God has something great, evangelizing millions like Rev. Graham did, or it may simply be He wants us to share the gospel with a simple shoe clerk, and He’ll do the rest.

Never think God doesn’t use plain common people to do exciting uncommon things. We are exactly who He uses.

God’s Praise of Men

1 Cor. 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

We seldom think of praise for men as a godly act, but here in 1 Cor. 4:5, Paul tells us God will praise men for their deeds. He points this out again in Romans. 2:28:

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

So, How do we get praise or commendation from God? Well, we know God doesn’t look at the outside but at the heart. We see this with God’s choice of David to be king of Israel:

1 Sam. 16:7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

It’s not our appearance or social status, our wealth or fame. God will commend the man or woman who is like David and has a sincere heart for the Lord.

But, even with this, those of us who have a good idea of the sinners we truly are can hardly believe God might praise us even for a sincere heart. We need to remember God says He wants praise us if our hearts are right. It is that grace thing again where God favors us for no other reason than because He loves us.

Paul’s mention of circumcision in Romans 2:29 speaks of holiness, of dedication to the one true God. Circumcision in the Old Testament was a sign to foreigners that those with that mark were to be considered holy, were the people of the great God YHWH. The New Testament speaks differently of circumcision. It speaks of the heart, that God has set us aside, holy and separate from the world: His people.

When our hearts fully seek to separate from worldly thoughts and desires, God commends us for this.

There is another type of praise for men that I need to mention here, of course, and that is the praise of other men. Jesus, in Luke, tells us to be careful of the praise of other men:

Luke 6:26 (ESV) “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.”

We can fall into a heightened self-image, think better of ourselves than we should, become puffed up, conceited:

Rom 12:3 (ESV) For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Why is this important?

As Christians we need to keep our minds and hearts on the path of seeking God’s will and His good pleasure. In this way, we seek God’s praise and commandment regarding our faith in Him.

Next week, ways we can praise God.

God’s Tool Kit

Jeremiah 9:23-24 (ESV) Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, ²⁴but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

The first verse in this passage, verse 23, could be understood this way: “Let not the wise man boast in his wisdom [for God has given him that wisdom], Let not the mighty man boast in his might [For it is God who has made him mighty], let not the rich man boast in his riches [for it is God who has given him his riches].

Wise men, mighty men, and rich men all have places in God’s kingdom to do particular jobs. God has made the wise men to counsel people, the mighty men to protect the flock, and the rich men to provide for His people. We each have a job in God’s church, a job God has uniquely qualified us to do.

Let me look at some of the tools I have around my house and use them as metaphors to illustrate this. Let’s look at the straight-slot screwdriver. It has one specific use for which it was designed: to turn straight-slot screws, but we can use this tool for so many things: as a pry bar, to open paint cans, as a sort of chisel, many things. But, it’s only designed for one purpose, and it only does that one purpose well.

We have screwdrivers in our church as well as pry bars, paint can openers (yes there are tools designed just for that purpose), and chisels. A screwdriver can do the job of a chisel poorly, but it can get done. Using the tool that is actually designed to open paint cans, pry things, and so on, makes the job much easier and creates a better result. The problem is many times only the screwdriver will volunteer for a job, so the task gets done but not as well as if some tool actually designed to accomplish the task were used.

I’m a teacher. We might look at me as a partly full computer thumb drive. I have a lot of information to share if you can access it. The other day, the fan belt on my truck started to squeal. That almost always means the belt is stretched and needs to be tightened a little. I didn’t run into my study and grab the thumb drive to fix that. I grabbed my 14mm wrench to loosen the pulley and adjust it.

There is a parallel here to the church. Some of us are more sensitive to the needs of others than we. Some are better able to teach. Some are better cooks. Some spend hours in their prayer closets supporting those on mission fields. We all have our jobs, and God has designed us to perform those jobs.

Sometimes the more obvious servants: ushers, pastors, teachers, helpers, cooks, etc., are seen as more “spiritual” because they are serving out in the open. We don’t often see the gifts given to missions or the poor. We don’t see the hospital visits, the hands held when a loved one is lost, the prayers that uplift the entire church.

Charles Spurgeon was asked after a Sunday service why he thought his ministry was so successful. He took the person downstairs to his church’s basement and showed him the dozens of people who prayed throughout the service for God’s hand to work in the lives of those listening and through the words of Spurgeon.

Why is this important?

You and I often may feel like we aren’t doing all we can. If we feel that way, we should be careful in what we choose to do. We can take on the job to test and see if it is what God has called us to do, but if it becomes clear it is not, we are probably standing in the way of someone God has perfectly prepared for that job. We are a screwdriver trying to open a paint can when God wants to use the paint can opener.

Whatever tool God had fashioned you into, you are perfect for the job. You might “hang on the wall” for a while like a wrench in my garage, but when the task arises, you are the perfect tool to get it done. While there are tools in the church that are not being used properly, there is no tool more important than another, so find your place if you haven’t already and get to work.

Women Pastors?

Women Pastors?

1 Tim. 2:12-15 (ESV) I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. ¹³For Adam was formed first, then Eve; ¹⁴and Adam was not deceived, but the woman was deceived and became a transgressor. ¹⁵Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Over the past several decades we’ve seen a growing controversy over whether women should be pastors or even teach men. The above passage seems to tell us they can’t, but are there conditions on this?

For a few years, we attended a church where the pastor’s wife would teach women’s groups and was a wonderful teacher, but if a man entered the room while she was teaching, she would politely stop until he left. I’m thinking that might be a little extreme, but it was how she felt, and most conservative Christians prefer to err on the conservative side rather than not. Some, though, will take this to the extreme. I belonged to a church which would not allow women ushers.

Missionaries are usually asked to speak to at the churches who support them financially on the mission field when they come home on furlough. I was a driver for a woman missionary who did this. We arrived at a very conservative church, and since the pastor had not yet arrived when she was supposed to speak, she began her report from the pulpit to those in attendance. Now I’m a pretty conservative guy, but I saw no problem with this. She was simply telling of her adventures on the mission field, but the pastor told me afterward he would not have allowed her in the pulpit had he arrived before her talk. I think that’s taking it a bit far.

Another passage that seems to apply is just after the one above where Paul gives Timothy a list of qualifications for elder/overseer:

1 Tim. 3:1-7 (ESV) The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. ²Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, ³not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. ⁴He must manage his own household well, with all dignity keeping his children submissive, ⁵for if someone does not know how to manage his own household, how will he care for God’s church? ⁶He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. ⁷Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

There is no mention of women as elders here or anywhere else in Scripture. The entire passage is masculine and even refers to “the husband of one wife” as a qualification. So, it is generally accepted by conservative Bible churches that women cannot be elders. Since pastors are elders, it follows women cannot be pastors either.

“But then what is the role of women in the church?” you might ask. Well, right after this passage comes Paul’s qualifications for deacon:

1 Tim. 3:8-13 (ESV) Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. ⁹They must hold the mystery of the faith with a clear conscience. ¹⁰And let them also be tested first; then let them serve as deacons if they prove themselves blameless. ¹¹Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. ¹²Let deacons each be the husband of one wife, managing their children and their own households well. ¹³For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The interesting thing here is that verse 11 mentions wives. The Greek word for wives here is the same as the word for women. The verse could read “The women, likewise must be dignified . . . .” and many scholars believe it does mean women. In fact, the NASB translates the verse this way. The “husband of one wife” qualification here, of course, would apply to men deacons.

Another passage which points to women deacons is found in Romans 16:1 (ESV) I commend to you our sister Phoebe, a servant of the church in Cenchrea.

The word for servant here (diakonos) describing our sister Phoebe is also the Greek word for deacon. So, many churches are recognizing this and are fine with women entering the ranks of deacons in their body.

Why is this important?

I believe Scripture says women can hold any leadership office except pastor/elder. I’ve heard many women who are excellent teachers, but I just can’t go against what I believe is clearly taught in the Bible and shouldn’t do so. My stand has always been that 1 Tim. 2 is speaking of doctrinal teaching, typical Sunday morning teaching.

Women are clearly encouraged to teach each other and children. There is no limitation there. This is simply a role issue for men and women. God has assigned functions in the body of Christ for each of us and limits us or promotes us as He wills.

Little Things

Sometimes it’s the little thing that mean a lot, especially in Bible study. I usually find something that catches my eye usually means God wants me to look into it more deeply. Let’s look at Mark 10:32-34, for instance:

And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, ³³saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. ³⁴And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

This is near Passion Week. The disciples were afraid of what was about to happen, and Jesus described exactly what they feared in detail. The point I had missed all the other times I read this passage is that Jesus was walking ahead of the disciples. He was anxious to reach Jerusalem and suffer for us as He described. Hebrews tells us why:

Heb. 12:2 (ESV) looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

What a blessing to see this! You and I are the joy set before Jesus that He treasured enough to rush ahead of the disciples to pay that price.

Just this past couple of weeks, I’ve been reading about Noah and Abraham, and I noticed a term that is grammatically incorrect: “between you and me.” When I was in English class, I was told if you don’t know how to write a particular sentence or how to punctuate it, look in a Bible. They take special efforts to keep their English correct. Yet, it is incorrect in Genesis 9:12, as an example, and it’s God who said it:

Genesis 9:12 (ESV) And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:

One interesting thing is this isn’t the only time the phrase appears in Scripture. It shows up 13 times and only in the Old Testament (in the ESV). It also appears this way in the NASB, the KJV, the NIV and others. So, it isn’t an issue to a particular translation. What do we do with something like that? We can look to see if these passages have anything in common:

The first two mentions are God speaking to Noah about His covenant never to destroy the earth through a flood again (Gen. 9:12, 15).

The next four mentions are God speaking to Abraham about His covenant to create a great nation through him (Gen. 17:2, 7, 10, 11).

The next mention is in Exodus 31:13 where God talking with Moses saying the Sabbaths will be a sign between God and His people.

In 1 Samuel 20:42, it is Jonathan speaking to David about their covenant with the Lord between them both.

The next two places, 1 Samuel 24: 12 & 15, are calls for God to judge between David and Saul that David wouldn’t kill him.

The next two speak of a covenant between King Asa and the king of Assyria (1 Kings 15:19 and 2 Chronicles 16:3).

The last is God speaking again to His people telling them to keep His Sabbaths as a sign between Him and His people. (Ezekiel 20:20)

So, from this I can see the difference in grammar from the norm appears only during some sort of agreement, most often by God to His people, but also among kings and the child of a king. So, maybe this is a sign of position or royalty. More study is required.

I did look into a couple of commentaries, but no mention of the odd grammar. I’ve just started looking into this, and I’ll keep looking and mention it here if it leads to something profound. Maybe I’ll write a Hebrew scholar or the ESV translation committee.

Why is this important?

This is important because too often I find myself reading a passage and not really seeing the oddity it might contain. Sometimes researching these sorts of passages brings very little. Sometimes it brings great rewards. We never know when we begin, and even sometimes something simple connects later on with another point to bless us. Bible study is like mining for gold. Sometimes you find a nugget. Sometimes you strike a vein and follow it to great wealth. Then again, sometimes you find very little.

I thought it would be good to look at the process midstream and see ways we can research the things God brings to our notice. While my research is still in progress and may amount to nothing more than just a figure of speech like the royal “we,” it may well lead me to something more.

So, let’s keep our eyes open for these sorts of things. God speaks to us through His Word. I, for one, need to spend more time listening and not just hurrying through passages. Maybe you have the same problem.