Humility & Meekness

Humility & Meekness

Col. 3:12-13 (ESV)  Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

I’ve asked myself about the words humility and meekness: “What exactly do they mean?  Are we to be shy as Christians?  Does it mean we should crawl under our desks or be taken advantage of?  Is that what it means to be humble or meek?”  Those descriptions of the words don’t seem to match with the heroes of the Bible.  Even when God did use shy people like Gideon, He gave him strength to fulfill his call.

In looking at the words in the above passage, I’ve found they do not mean what I thought.  They mean something much more.  For one thing, a humble person is someone who puts the needs of others above himself.  James defines it well for us:

James 4:10-12 (ESV)  Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Look at the qualifications for an elder of the church:  1 Tim. 3:1-7  (ESV)  The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

As an example to the church and community at large, elders are to be humble and have all the traits listed above, and yet it is humble to seek the office itself.  Elders are to stand against false teachers, to discipline those in the church who are causing disruption, in short, to hold people accountable.  These men aren’t shy.  They are men who must do these things while loving God’s people, acting in love and in humility.  Humility, then, is to know your status as a Christian and as a member of the church and fulfill that – no more and no less.

I think misunderstanding this causes problems in the church.  We concentrate so much on “humbling” ourselves we do nothing.  We see ourselves as unworthy to be used by God, so those jobs God wants us to do don’t get done.

Humility, then, is not to think better or less of yourself than you actually are.  Do not take positions you do not deserve or shrink from positions to which you are called.  We must seek a balanced life as a child of God.

Meekness, much like humility, is power under control.  Moses was the meekest man in the Old Testament:

Num. 12:3 (ESV)  Now the man Moses was very meek, more than all people who were on the face of the earth.

The meaning of the Hebrew word for meek here is this:  “An adjective meaning poor, oppressed, afflicted, humble. It is used of persons who put themselves after others in importance; persons who are not proud, haughty, supercilious, self-assertive, low in rank or position. Moses in the Old Testament is the prototype of the humble man before God and other human beings (Num. 12:3), but he was not poor or low in rank.” (The Complete Word Study Dictionary: Old Testament)

Moses stood before Pharaoh, the most powerful man in Egypt, and delivered God’s commands.  Moses knew who he was and who God saw him to be.  He knew his mission and that God had his back. 

Why is this important?

I think we spend too much time trying to be unimportant in God’s kingdom.  We have a difficult balance to keep, and most of us don’t keep it well.  We stray toward the “I’ll do nothing” side for fear others may expect too much of us or see us as prideful.  We’re safe there, just sitting in the pew and resisting our call to serve. 

When we look at Biblical examples such as David, Paul, Deborah, Stephen, we see those who stood for something, who were willing and happy to serve God once the call was recognized.  These people weren’t always humble.  Moses was punished for becoming prideful.  But, humble people get things done in God’s kingdom.  Those who ignore the call on their lives and abilities do not.

Humble God

I’d like to look at John 8:56-58 again this week:

56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Last time we looked at how the Son of God, creator of this universe, took on human form and walked the earth for thirty three years.  Now I’d like to look at the humility it took for Him to do such a thing.

To be restricted by a physical body, by the laws of physics, to die, to be separated from the father as He hung on the cross; none of these were expected of the God who spoke and all of creation came into existence:

John 1:3 (ESV)  All things were made through him, and without him was not any thing made that was made. 

This awesome God the Son came to show us what we were facing in our divine Father, that all Jesus did on earth was a reflection of who the Father is:

John 14:8-9 (ESV)  Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

Before Jesus came, the Pharisees were giving a distorted picture of God.  The god of the Pharisees had no grace, no mercy.  He was a legalistic god who was waiting for you to step out of line.  The Pharisees got it wrong because they were looking only at a small portion of God’s Word.

Even today, there are theologians and philosophers who believe we have no common experience sufficient for an understanding of God.  Isaiah tells us the same thing:

Isa. 40:13 (NIV)  Who has understood the mind of the Lord, or instructed him as his counselor?

The Pharisees had the people fooled into believing their version of Judaism was the correct one.  Man needed to see how we were to live, how we were to believe, Who God really is.  Jesus supplied that for us. 

Years ago we had the What Would Jesus Do movement.  There was one of those 2,000 years ago.  Jesus reflected the godhead when He dealt with the Jewish leaders and the woman caught in adultery:

John 8:10-11 (ESV)  Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

We found God was not someone to be afraid of if we are His child.  He was someone to turn to in time of trouble and heartache.  Just as the woman called Him Lord, those who are His followers do as well.

One of my favorite passages that point to this safety in faith is at Jesus’ resurrection in Matthew 28:4-5

And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified.

Notice the angels told women not to be afraid because they were followers of Jesus.  He didn’t say that to the unbelieving guards.

Why is this important?

If Jesus is the example for us, and righteousness is to do as Jesus did, we need to face the humility Jesus showed us head on:

Phil 2:5-8 (ESV)  Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

While I usually cite this passage to explain the incarnation of God the Son and Jesus, it is about humility.  God the Son stepped into time, emptied Himself, became obedient to the Father, took on such a worthless form as man and died for us.  The God of the universe in human form washed our feet.  How humble is that?

One more thing.  Verse 5 says we are to be just as humble. We should think on that.